Includes a brief historical sketch of blacks in Philadelphia, with a detailed examination of the Black Coalition as it came into being, and survived briefly, after Martin Luther King, Jr.'s assassination in 1968.

This small collection consists of a series of ten lectures in anthropology given by Robert Redfield (1897-1958, APS 1947) at the University of Chicago and Uppsala University in the summer and fall of 1953. Redfield revised the lectures and printed them two years later in a book titled The Little Community: Viewpoints for the Study of a Human Whole (University of Chicago Press, 1955). The lectures are typed in longhand, with pencil notations.

This collection contains diaries, weather records, and commonplace books of Thomas Thistlewood for the years 1748-1786. His diaries (37 volumes) cover two years in England (in London and in Lincolnshire) and the remaining time in Jamaica (1750-1786). This is a rich source for agricultural, daily routines, slave life, folklore, natural history, medical diagnosis and remedies, the intellectural world of an Anglo-Jamaican, his sex life, and the climatic history of Jamaica. There are also miscellaneous volumes, such as a list of slaves, 1758-1766. Included in the collection is the journal of his nephew, John Thistlewood, 1763-1765, describing his voyage to Jamaica and life on his uncle's plantation.

The correspondence is principally to Zaccheus Collins (1810-1840), with bills, receipts, and notes on Rafinesque vs. Parker; letters from Collins, L.A. Tarascon, Lewis C. Beck, John Torrey, and Charles W. Short (1817-1835); and miscellaneous correspondence and documents relating to Rafinesque vs. Parker, with an account of the Felician Society of Feliciana County, Illinois (1820). The writings are chiefly on botanical topics, and include notes and essays on Indians, Blacks, grapes and wine-making, banking, and speculation. Rafinesque's growing interest in Indian antiquities, linguistics, and history is apparent in letters after 1820. There is an account of Rafinesque's scientific travels in North America and southern Europe (1800-1832), and a bibliography. The botanical notes include descriptions of specimens collected by Lewis and Clark, Patrick Gass, and Henry Muhlenberg.

William S. Willis Jr. (1921-1983), anthropologist and ethnohistorian, contributed significantly to the understanding of the dynamics of inter-cultural exchange in a multicultural context. After receiving his doctorate from Columbia University, he was hired as the first African American professor of Anthropology at Southern Methodist University. Upon resigning in protest from SMU in 1972, he returned to teach at Columbia University until 1975. His final years were spent studying Boasian anthropology. The collection includes correspondence, lecture notes, manuscripts of Willis' writings, and working notes. Of note, are the memos concerning his leaving Southern Methodist University and his extensive research notes on Franz Boas' views on race relations in America.

Trained as an anthropologist under Frank Speck at the University of Pennsylvania, the ethnohistorian George Snyderman (1908- ) spent his career studying Seneca Indian religion, history, and culture. Snyderman edited the previously unpublished diaries of Halliday Jackson and John Phillips, Quaker missionaries to the Senecas in the late 18th and early 19th century. The Snyderman Papers includes a small volume of correspondence, along with manuscripts of works by Snyderman and colleagues, and copies of primary source materials pertaining to Seneca history. Of particular interest is his correspondence with anthropologists William N. Fenton, Merle Deardorff, and Frank Speck and with his Seneca consultant Clara Redeye and her daughter, Helen Harris, and photographs of the Allegany Senecas taken by Fenton and Speck.

One of the oldest houses in Philadelphia, Wyck is now a non-profit museum listed on the National Register of Historic Places. Nine generations of the Jansen-Wistar-Haines family owned the Wyck property from 1690 until 1973. The last family owner deeded 2.5 acres of land, the house and its contents, several outbuildings, a landscaped garden, and a small endowment to the Wyck Charitable Trust. The Wyck Charitable Trust and the Wyck Association now administer the preservation of the property and its educational services to the public. This collection contains diaries, letters, accounts, bills and receipts, deeds, and photographs. The collection as a whole is deepest for the period 1770-1970. Items of particular note include accounts of household expenses at Wyck from ca. 1790-1970; papers pertaining to the Academy of Natural Sciences of Philadelphia, Quaker schools, and social reform groups; agricultural and horticultural practices; and correspondence to and from cultural leaders of 18th and 19th century Philadelphia. The papers of the John S. Haines family (Ms. Coll. 52A) form part of the Wyck Papers. The papers cover the years 1845 to 1949 and are arranged into eight series.

Raymond Pearl spent the majority of his academic career (1918-1940) at Johns Hopkins University, where he was Professor of Biometry and Vital Statistics and Director of the Institute of Biological Research. Founder of the Quarterly Review of Biology and Human Biology, he made significant contributions in the areas of biology, genetics, eugenics, and statistics. The Pearl Papers includes correspondence as well as notebooks, scrapbooks, diplomas, photographs, and 33 volumes of diaries. There is significant correspondence with his wife, Maud (ca. 500 letters), and mother, Ida May (ca. 300 letters), particularly for the years 1895-1934. Of special note is Pearl's correspondence with his friend, colleague, and fellow Baltimoreian, H. L. Mencken (ca. 500 letters). The collection contains important information on the American Association of Physical Anthropologists, The Baltimore Sun, the Birth Control Federation of America, Dartmouth College, the International Institute of Statistics, Johns Hopkins University, and the National Academy of Sciences. This note is currently under review for revision.

Elsie Clews Parsons (1875-1941) was trained as a sociologist at Columbia University, but made her greatest achievements in the fields of anthropology and folklore. Parsons' early works in the field of sociology dealt primarily with gender roles, conventions of society, and the effect of society's pressures on the individual. After a trip to the American Southwest with her husband in 1910, Parsons' interests turned to anthropology. She began making field trips to Arizona and New Mexico and, under the influence of her friend Franz Boas, Parsons recorded in meticulous detail data on social organization, religious practices, and folklore of the Southwest Indians. Concurrently, Parsons conducted research in folklore, concentrating on folk tales of Afro-Americans and Caribbean peoples. She was active in a number of professional associations and was the associate editor of the Journal of American Folklore from 1918 until her death. The Parsons Papers were acquired as two separate accessions and remains organized in two distinct subcollections. Subcollection I (572 P35), acquired in 1949, contains approximately 12 linear feet of materials focused on Parsons' career in anthropology. Subcollection II, acquired in 1985, consists of 26.25 linear feet of materials divided into ten series, covering a larger scope of Parsons' life, including family and personal correspondence.

For many years referred to as the "Franz Boas Collection of American Indian Linguistics," this collection consists of a large body of linguistic and ethnographic material gathered together by Boas and many of his colleagues and students primarily from the 1890s to the 1940s. It contains the bulk of Boas's own fieldwork material, with the main exception of most of his Inuit and earliest Northwest Coast fieldwork. It contains the majority of the work sponsored by American Council of Learned Societies Committee on Native American Languages, which was directed by Franz Boas, Edward Sapir, Alfred Kroeber, and other academic linguists from 1927-1937. The collection, however, also contains related kinds of fieldwork and derived secondary materials created outside the auspices of this Committee, both earlier and later. The first deposit of the material arrivied in 1945. Subsequently, additional related materials were donated and added, as noted in the listings. Additionally, the documentary materials produced by some of the early projects (1945 to circa 1955) of the APS Phillips Fund for Native American Research were added to this collection. The collection has grown to over 80 linear feet of material representing at least 166 languages and dialects from the United States, Canada, and Mexico. The formats range from field notes and ethnographic texts to slip files, vocabularies, lexica, and grammars, and dozens of linguists and Native consultants are represented.